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Noh generations: filtering performance through personal historic lens 2022

 Going to debuts of the "graduation piece" of slithering demonwoman Dojoji  by Kongo school's Dec 11th (Udaka Norishige) and Kanze Shite program Dec 17th (Kawamura Kotarou), I was struck by how my enjoyment was coupled with and somewhat tempered by my memories of the performers. Although I have a particularly broad and long relationship with Kyoto noh and kyogen performers, perhaps every long-term fan has similar layered spectator feelings that have been little written about. Marvin Carlson hinted at a Shakespearean version with Haunted Stages, and noh stories, but as to strata of fandom? And what are we watching? The great warrior Yoshitsune looking back at HIS life, and the moment of bravery retrieving a fallen bow. Or a love-crazed maiden disguised as shirabyoshi dancer revealing her demon-snake while priests recall the story of the priest burned to a crisp beneath the bell by a grudge-filled snake. We are reminded of our relationships over time with the performers whi
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Heroine's Work

 Heroine's Work by Kamoi and Rudolph A fun evening depicting the thrills, challenges, and disappointments of manga artists moving from amateur vanity publishing to professionals with "dojin shuppan" fairs. Pastel stage set and properties and flamboyant, over the top acting made for a cheerful, comic rolicking play even when touching on heartfelt tensions of women's career choices, adoption, and  Here is the story as best I could piece it together: Three friends in a manga-writing circle are seen striving to produce a book-length manga to sell at a vanity publishing fair. Our heroine X is stuck, afraid she wont have ideas, but older mochi shop owner friend encourages her with tough love. A third acts out her manga, miming the panels to draw them more realistically (they all apprently draw and write).  We then visit the office of a laidies toiletries company rebranding itself as more youthful and fashionable. An ambitous, brisk career woman goes over her branding design

Hearing/healing voices: Shamiri Azade Voicelessness at Kyoto Experiment

KYOTO EXPERIMENT    ·  アーザーデ・シャーミーリー 『Voicelessness —声なき声』 A Daughter visits her Mother in hospital. Her Mother is in a coma, and cannot speak, but the Daughter explains that she has invented a device to hear the brainwaves of the unconscious and therefore proceeds to have a conversation with the Mother.     The Daughter wants to know why the Mother refused to continue to prosecute the death of her Father, the Daughter's Grandfather, fifty years ago. Yagil, a family friend and office manager had seemingly embezzled money, ruining the family business. Although the police  had investigated the Father's sudden collapse and fall, they found no evidence of foul play. The Mother insists that although she, her brother and sister, suspected Yagil, they had no proof.      The Daughter then reveals recovered conversations between the Mother and her Sister, and a video without sound of Yagil's visit to her house, argument with the brother over discrepancies in the books. When Yagil le

Cho Kabuki: Hatsune miku vocaloid Vs. Nakamura Shidokabuki

 And the winner is: the blue-haired outrageously, contagiously cute and cool Hatsunemiku? Who could compete with the long-legged, flowing pigtailed, slender-waisted animated projection? Effortless leaping from small to large screen, and even a standing Japanese screen, while the stocky middle-aged men of kabuki posed, earthbound and sweaty. Their voices, amplified to carry over the electronic/live geza/electronic sounds,  hoarse or slightly breathless could not compete with her pre-recorded sweet digital lyricism. While the plot thickened, lead actors left the stage to change costume, but Miku, effortless changing her gorgeous pastel costumes and beautifully quaffed hair (rolled into a back-bun or left dangling gaily was the bride of the ball. They had come to be in her presence, which happened to include this ancient art called "kabuki", but it was clear from the pen-lights they waved aloft and the silent cheers only she could hear why they were here.     In a reversal of no

Q Madama Butterfly Japan premiere @ Rohm Theatre: A caterpillar pinned and wriggling

Q Madama Butterfly Japan premiere @ Rohm Theatre:  A caterpillar pinned and wriggling: Sept 16,17 2022 https://rohmtheatrekyoto.jp/en/event/71137/ This shocking and fierce fantasy by female playwright Ichihara Satoko premiered in September 2021 in Switzerland, a collaboration of Ichihara’s Q company and the Zurich’s Neumarkt theatre, then toured Austria and German this spring. This review was written after viewing the premiere of Q Madama Butterfly in Japan at the Rohm Theatre, Kyoto on Sept 16 and 17, and chatting with some actors afterwards. There was little in the program notes or online, and I have not yet read the script (published in Mook Kotabato Vol. 3) http://www.kankanbou.com/books/kotobato/0455 so offer these immediate impressions hoping that my more experienced and fluent colleagues may correct me. As a compilation of two viewings, they are also a bit confused, stimulated but revulsed, applauding as it were with one thumb down.                                              *
Dangers of repeat informants: recycling what we know about noh (This is the beginning of a publication perhaps; I welcome feedback).  I have been ruminating on the dangers of going to the well too often when it comes to Japanese theatre research on noh performance in particular. Those "tried and true" actors who are able/willing to be interviewed, teach, and tour overseas for conferences or workshops are few and far between. Significantly, just three of them--Kongo school Udaka Michishige, Kita school Takabayashi Kouji, and Kita school Matsui Akira have been responsible for many of the articles, and dissertations, interviews, and international collaborations for over four decades. Why are these three Kansai-based performers (2 outside where iemoto and most performances take place, Tokyo), 2 first-generation actors who are relative outsiders to the main line of tradition, taken as "the gospel" of noh performance practice over multiple generations of scholars? Their p
 Candlelit Noh: Why the Blue?  Aug 16th Daimonji Noh Utoh Utoh is one of my favorite noh plays. An unusually vivid depiction by a Bird-Hunter Ghost of his double torment: inability to return or communicate with his wife and son, attacked merciless in the everlasting hell-fires of sinners. I had produced a version for Matsui Akira's Women in Circle one-man show that he toured to Europe and the U.S., using slides of Shiko Munakata's woodblock prints with translation of "Blood-birds", an early Wetherby work. Matui danced the climactic kuse powerfully, the iron claws of the giant Auk (seabird) and bloody, fatal tears of the mother shown with vigor and pathos. A laquered black sedge hat and pole his only properties, a feather-skirt and light white vest his ghostly garments. https://www.youtube.com/watch?v=FH8lm40bilw&t=56s (with Richard Emmert's chorus on tour in UK) So, I was eager to see how the head of the Kongo school would perform the piece by candlelight in